Early reviewers of Down by the Riverside Ways, Susan Allison’s second book, have been enthusiastic. John Basinger writes as follows: “Some poets produce highly polished and showy zirconium studded with many well-behaved commas. Susan Allison has created poems that seem to have become naturally what they are as diamonds emerge from carbon under pressure, not laid out on black velvet, but set in mother earth.” In addition to being elemental, this book is seismic in its joys and furies. The poet is as unrestrained in her pleasures as she is passionate in her hatred of a host of wars waged against the least among us. She treats us to the sensual joys of a childhood spent partly near the rivers and marshlands of the Connecticut shoreline and partly in rural Kentucky, where she reveled in rambunctious rebellion, then moves us to Middletown, Connecticut, which becomes a metaphor for Middle America. In this very real and very mythical place, Allison celebrates new pleasures: “The good life / comes through your eyes / and your ears and your skin / the way a wild animal comes at you / when it is just curious.” In town and also down by “the fish-rank muck, soft and warm and full of suck” of the river that runs through it, there is erotic and marital love. And there is also the love of a mother for her cub. Seldom has a poet sung so sweetly of so many sorts of love. These include her love of the “sidewalk legends” who inhabit her town, the street people, the prostitutes, the jump-roping children, the sanely mad, the old men down on their luck, the activists, the drunks, the visiting troubadors—all the characters that make this book as rich in local heroes as any Winesburg, Ohio or Spoon River, Illinois. But despite the Maxfield Parrish light that illuminates the town at sunset and despite the love the downtrodden show one another, “there is always pain”—the pain of a deprivation that drives some to drugs and death, the pain caused by wars waged against the poor by everyone from landlords to office-holders, the pain crystalized in characters like an old woman, savior of all the destitute on her block, who is badgered by the police and yuppified neighbors when all she wants is to carry groceries to her walk-up digs in a tenement. Susan Allison reserves some of her strongest words to castigate “the creeps and the politicians and the buyers / and the sellers and owners and even some of / the social workers in their brand new jobs.” The book ends with a volley of furious poems, among which is one of its most original, “The Cow Is for Us.” The poet refuses to go gently: she reveals herself as “The ancient shamanic Karma-Mama...dancing again, / whirling dervishly, / lifting all her skirts... / stirring and gathering unscrupulous winds / violently streaking the sky / electric dark.” In the end, however, there is one saving grace that Allison wishes upon the wagers of war, a grace granted them when they are occasionally “fortunate enough / to fail and fall, / through grace, contrite.”

Susan Allison lives in Middletown, Connecticut with her husband, Stephan, and son, John. Born in Derby, Connecticut and raised in Louisville, Kentucky, she calls poetry and wanderlust the two main constants in her life. After mountain-climbing and hitch-hiking through East Africa, she returned to Wesleyan University to earn a BA in African Studies in 1985. Shortly after graduation, she discovered used and rare bookstores, which became new destination points for her wanderlust until she opened her own, Ibis Books & Gallery, in 1989. The bookstore was transformed in 1991 into NEAR, Inc./The Buttonwood Tree, an arts and cultural performance space on Main Street in Middletown, Connecticut.

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BOOK STATISTICS

ISBN: 978-0-9817883-3-3
80 pages, 5.5" x 8.5" perfect bound

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The Good Life

The thing about good living
is that it happens, despite
plotting and planning, it happens
contrary to all devices. It happens
when you are renting the only room
you can afford and you somehow
catch the way the light is coming through
the broken dirty windows.
The door is open
and the wind blows in like balm.
It’s warm and you see the colors of the
faded gray frame of the door
against the rust-colored leaves
in the small patch of jungle
down by the alley.
The good life
comes through your eyes
and your ears and your skin
the way a wild animal comes at you
when it is just curious.

A Tune for Harmonica

for Thomas Moses

Ladder ladder I descend
down where cocktail parties end.
Landscaped vistas, rarified air—
it’s too freezing cold up there.
Moribund hostesses make me shiver.
I am climbing a ladder down to the river.

Rippled current ocean-bound,
only here do I bow down,
sink my toes in fish-rank muck
soft and warm and full of suck.
My harp sings to the blessing giver.
I am climbing her ladder down by the river.

Cub

Nature mom and cub
swinging in the trees.
He is naked, nursing
in a new hammock.
I too am shirtless now.

Cub watches the green leaves
as he rests in my arms.
He is wood spirit like his father.
I sing to him of the green leaves,
then he pees, poops, pukes
all over me, and then he smiles.

Young cub, I profess
my love for you.
There is no more joy
in all the world
than in your eyes.

Life and death were never
until you made them whole.

Out this Window: Patient Record

The same beauty and pain as anywhere.
The golden Maxfield Parrish light
on the building across the street
and the way the pigeons reflect
the sun and send their shadows
in brief array as they circle and return.
There is always beauty. There is always pain.
There is an emaciated prostitute
who sits on the geraniums
in the window box. She is not here now.
I can see the broken stems.
She is dying, will not speak to us.
From this window I see people
who have no money in the richest state
in the richest country in the world,
no homes, no futures, no jobs:
addicted to crack, alcohol,
abuse. Some are dying
and they either know it or don’t.
There is the girl with the colostomy bag
selling herself for a hit. There are the old men
waiting for the next high.
These are not the hollow men—
they say hello every day, they are kind,
they have howled in the wasteland.
They are not evil, just incurably lost. Meanwhile,
the scavengers of the new wasteland are many—
the creeps and the politicians and the buyers
and the sellers and owners and even some of
the social workers in their brand new jobs.
And all the suits walk by so quickly, can’t say hello
because they are card-carrying members of
the time-is-money cult or the efficiency cult
or the just plain nasty folks cult.
Two men on the corner, both dying, ragged, slow,
smile at each other and join in warm embrace.

The Cow Is For Us

The cow is for us for us,
the cow is for us for us,
sacrificial worker mother
for us, for us!

The cow is for us for us,
the cow is for us for us,
milk and blood and meat
for us, for us!

The cow is for us for us,
the cow is for us for us,
manure for our farms
for us for us!

The cow is for us for us,
the cow is for us for us,
leather for our feet
for us for us!

The cow is for us for us,
the cow is for us for us,
and we shall consume
for us for us!

The cow is for us for us,
the cow is for us for us
all over this bloody earth
for us. For us!

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